- Category: History 118 Week 2
- Published on Saturday, 29 December 2012 01:52
- Written by Dr. Eric Mayer
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The Taking of the West from Native America
The Indian wars in the West were often savage clashes. Aggressive whites sometimes shot peaceful Indians on sight, just to make sure they would give no trouble. At Sand Creek, Colorado, in 1864, Colonel J. M. Chivington's militia massacred in cold blood some four hundred Indians who apparently thought they had been promised immunity. Women were shot praying for mercy, children had their brains dashed out, and braves were tortured, scalped, and unspeakably mutilated. On several notorious occasions, innocent Indians were killed for outrages committed by their fellow tribesmen; sometimes they were shot just for "sport."
Cruelty begot cruelty. In 1866 a Sioux war party attempting to block construction of the Bozeman Trail to the Montana goldfields ambushed Captain William J. Fetterman's command of eighty-one soldiers and civilians in Wyoming's Big Horn Mountains. The Indians left not a single survivor and grotesquely mutilated the corpses. One trooper's face was spitted with 105 arrows. George Armstrong Custer, the buckskin-clad "boy general" of Civil War fame, now demoted to colonel and turned Indian fighter, wrote that Fetterman's annihilation "awakened a bitter feeling toward the savage perpetrators." The cycle of ferocious warfare intensified.
The Fetterman massacre led to one of the few--though short-lived--Indian triumphs in the plains wars. In another Treaty of Fort Laramie, signed in 1868, the government abandoned the Bozeman Trail. The sprawling "Great Sioux reservation" was guaranteed to the Sioux tribes.
Then in 1874, Colonel Custer led a "scientific" expedition into the Black Hills of South Dakota (part of the Sioux reservation) and announced that he had discovered gold. Hordes of greedy gold seekers rushed to the Dakota Territory. The aggrieved Sioux, their lands invaded despite treaty guarantees, took to the warpath. Conspicuous among their leaders was Sitting Bull, a medicine man as wily as he was influential.
Colonel Custer's Seventh Cavalry, nearly half of whose troopers were foreign-born immigrants, set out to suppress the Indians and to return them to the reservation. Attacking what turned out to be a superior force of some 2,500 well-armed warriors camped along the Little Big Horn River in present-day Montana, the "White Chief with Yellow Hair" and his 264 officers and men were completely wiped out in 1876 when two supporting columns failed to come to their rescue. (When the whites wiped out Indians, the engagement [in white history books] was usually a "battle"; when the Indians wiped out whites, it was a "massacre." "Strategy," when practiced by Indians, was "treachery.") (Sitting Bull sat out this battle, safely "making medicine" in his tent, while Crazy Horse played a stellar role.) But white reinforcements later arrived, and the Indians who defeated Custer were relentlessly hunted and crushed in a series of battles across the northern plains over the next several months.
The Nez Percé Indians of Idaho were also goaded into warfare in 1877, when gold discoveries on their reservation prompted the federal government to shrink its size by 90 percent. Chief Joseph finally surrendered his renegade band of some seven hundred Indians after a tortuous, 1,700-mile three-month trek across the Continental Divide toward Canada. There the Nez Percés hoped to rendezvous with Sitting Bull, who had taken refuge north of the border after the Battle of the Little Big Horn. Betrayed into believing they would be returned to their ancestral lands in Idaho, the Nez Percés instead were sent to a dusty reservation in Kansas, where 40 percent of them perished from disease. The survivors were eventually allowed to return to Idaho.
Fierce Apache tribes of Arizona and New Mexico were the most difficult to subdue. Led by Geronimo, whose eyes blazed hatred of the whites, they were pursued into Mexico by federal troops using the sun-flashing heliograph, a communication device, which impressed the Indians as "big medicine." Scattered remnants of the warriors were finally persuaded to surrender after the Apache women had been exiled to Florida. The Apaches ultimately became successful farmers in Oklahoma, where they raised stock instead of raiding settlements.
This relentless fire-and-sword policy of the whites at last shattered the spirit of the Indians. The vanquished Native Americans were finally ghettoized in "human zoos," known as reservations, there to eke out a sullen existence as wards of the government. Their white masters had at last discovered that the Indians were much cheaper to feed than to fight. Even so, for many decades they were almost ignored to death.
The "taming" of the Indians was engineered by a number of factors. Of cardinal importance was the railroad, which shot an iron arrow through the heart of the West. Locomotives ("bad medicine wagons") could bring out unlimited numbers of troops, farmers, cattlemen, sheepherders, and settlers. The Indians were also ravaged by the white people's diseases, to which they showed little resistance, and by their firewater, to which they showed almost no resistance. Above all, the virtual extermination of the buffalo resulted in the near-extermination of the Plains Indians"
By the 1880s the national conscience began to stir uneasily over the plight of the Indians. Helen Hunt Jackson, a Massachusetts writer of children's literature, pricked the moral sense of Americans in 1881, when she published A Century of Dishonor. The book chronicled the sorry record of government ruthlessness and chicanery in dealing with the Indians. Her later novel Ramona (1884), a love story of injustice to the California Indians, sold some 600,000 copies and further inspired sympathy for the Indians.
Debate seesawed. Humanitarians wanted to treat the Indians kindly and persuade them thereby to "walk the white man's road." Yet hard-liners insisted on the current policy of forced containment and brutal punishment. Neither side showed much respect for traditional Native American culture. Christian reformers, who often administered educational facilities on the reservations, sometimes withheld food to force the Indians to give up their tribal religion and assimilate to white society. In 1884 these zealous white souls joined with military men in successfully persuading the federal government to outlaw the sacred Sun Dance. When the "Ghost Dance" cult later spread to the Dakota Sioux, the army bloodily stamped it out in 1890 at the so-called Battle of Wounded Knee. In the fighting thus provoked, an estimated two hundred Indian men, women, and children were killed, as well as twenty-nine invading soldiers.
The misbegotten offspring of the movement to reform Indian policy was the Dawes Severalty Act of 1887. Reflecting the forced-civilization views of the reformers, the act dissolved many tribes as legal entities, wiped out tribal ownership of land, and set up individual Indian family heads with 160 free acres. If the Indians behaved themselves like "good white settlers," they would get full title to their holdings, as well as citizenship, in twenty-five years. The probationary period was later extended, but full citizenship was granted to all Indians in 1924.
Reservation land not allotted to the Indians under the Dawes Act was to be sold to railroads and white settlers, with the proceeds used by the federal government to educate and "civilize" the native peoples. In 1879 the government had already funded the Carlisle Indian School in Pennsylvania, where Native American children, separated from their tribe, were taught English and inculcated with white values and customs. "Kill the Indian and save the man" was the school founder's motto. In the 1890s the government expanded its network of Indian boarding schools and sent "field matrons" to the reservations to teach Native American women the art of sewing and to preach the virtues of chastity and hygiene.
The Dawes Act struck directly at tribal organization and tried to make rugged individualists out of the Indians. Whatever its good intentions, this legislation accelerated the already advanced decay of traditional Indian culture. It also stripped the Indians of their land. By 1900 Indians had lost 50 percent of the 156 million acres they had held just two decades earlier. The forced-assimilation doctrine of the Dawes Act remained the cornerstone of the government's official Indian policy for nearly half a century, until the Indian Reorganization Act (the "Indian New Deal") of 1934 partially reversed the individualistic approach and belatedly tried to restore the tribal basis of Indian life.
Under these new federal policies, defective though they were, the Indian population started to mount slowly. The total number had been reduced by 1887 to about 243,000--the result of bullets, bottles, and bacteria--but the census of 1990 counted some 1.5 million Native Americans, urban and rural."
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The End of the Trail
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Receding Native Population